Gender Perceptions Towards Disabled Women And Marriage
In
accordance with socially expected roles, disabled women experience
more restrictions on their daily activities within the domestic
sphere. This is to be expected, as the majority of women’s work is
centred on the household as opposed to men’s role as primary income
earners. The disabled women are not heard complaining so much to the
society, this is probably because women are socialized to conform and
accept their culturally assigned subservient role from childhood and
therefore, may be more accepting of imposed restrictions than men.
Women are accustomed to restrictions on their lifestyle. Furthermore,
if a woman is forbidden from doing the very activities that
ultimately defines her position in the household, her worth is
immediately drawn into question.
One man who
is married to a disabled women had this to say “My
villagers told me that I could not stay in the village. I had to stay
outside of my village because I wanted to marry a disabled woman”.
This shows
that we have many of the changes in behaviour by families towards
disabled women which are reflected in community-based stigma.
A disabled
woman who, against all odds has pride in her womanhood narrated this
“I was not allowed to walk in
the presence of visitors in my matrimonial home, So usually did not I
come out of my house when visitors were around”
Such public
restrictions of stigmatized behaviour perpetuate fear, reinforcing
false beliefs, which in turn, encourage stigmatized behaviour at the
household level. Yet again, the common perceptions and beliefs
combined with the shock and fear of disability, drive these changes
in behaviour.
The key
themes that emerge from the relationship between disability and
marriage for women in many communities who look at life from the
cultural perspective are; Stigma, Perceptions and Behaviour, Marriage
and Attitude and Expectations of a wife in the community.
We find
that research firms shy away from conducting these kind of research,
it nees a dedicated individual to have the guts to do this, and the
most important thing is to ensure that we go for the real victims and
not just people we assume to be knowing about the topic in question.
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